Kiev’s first UNESCO site, the 13 spires of the 11th century Byzantine St Sophia Cathedral contrast wildly with the more modern concrete blocks courtesy of communism. Named for the famous church-turned-mosque the Hagia Sophia in Istanbul/Constantinople, the Hagia Sophia is one of the best architectural relics of the Kievan Rus. With ground broken in 1011, St Sophia’s Cathedral celebrated its 1000th anniversary in 2011! Like many religious buildings, its history has been far from peaceful. St Sophia was pillaged in 1169 and again in 1240, leading to abandonment and disrepair, including the loss of irreplaceable wall paintings. It was later damaged again in the 1500s when Poland and Ukraine joined forces in a misguided (and doomed to fail) attempt to unite the Catholic and Orthodox churches. It was claimed by several Orthodox communities – notably, the Ukrainian Greek Orthodox Church and the Moldavian Orthodox Church, who made repairs to St Sophia in the Ukrainian Baroque style. The Soviets wanted to destroy the cathedral and turn it into park, and indeed they managed to do so with St. Michael’s Golden-Domed Monastery at the other end of the boulevard. But its popularity and reputation caused many to speak for the cathedral and St Sophia was saved, instead being turned into a history museum. And today, due to arguments over which branch of Orthodoxy should hold the rights to this ancient place, St Sophia remains a museum, frequented more by tourists than by members of the Orthodox community.
Pro tip: Things in the Ukraine follow their own rules and opening hours. Be sure to arrive early and be ready to wait if they say its not open. Special rates for students. Be sure to visit St Michael’s afterwards!
In a city bursting with impressively gorgeous architecture, possibly the most stunning example of Baroque architecture in Vienna is the Karlskirche, just off the famous Ringstrasse. The Karlskirche came to be on the bequest of Holy Roman Emperor Charles IV. Commissioned in 1713 to mark the end of the recent plague, the Karlskirche is dedicated to Charles VI’s namesake saint, St Charles Borromeo, who is said to alleviate the suffering of plague victims. Built over a span of 21 years (1716-37), the famous Baroque church was situated quite close to Hofsburg Palace, and was used as the imperial house of worship. With a wide array of architectural inspirations – largely from ancient times, Architect Fischer von Erlach was inspired by Hellenistic temples as well as as Roman columns – Trajan’s Column in Rome, with a copy in Bucharest, was one such source. All of this has been combined to create the Karlskirche – surely one of Vienna’s most spectacular pieces of art, which is saying something as the entire city seems full to the brim with impressive designs (see a Christmas night at the Karlskirche here). A final remark is that just next to Karlskirche is the Spitaler Gottesacker, site of music composer (another art form widely associated with Vienna) Antonio Vivaldi’s tomb – though the exact location is lost today. Vienna is a truly amazing city and a must-visit for architecture nerds, history buffs and budding photographers!
Pro tip: Be sure to try some of the delicious foods and drinks while here – like the Mozartkugeln chocolates, the Wiener schnitzel and the delicious Germanic wheat beer popular in the region. Vienna is also known for its cafés – stop in for a coffee and a Sachertorte or any of the other delicious hand-baked tortes or cakes!
Antica Mulattiera (Mule Track) in the Val de Susa, Italy
The antica mulattiera or ancient mule path carves its way up the mountain deep with the Val de Susa, carrying pilgrims to the Sacra di San Michele as it has done for at least a thousand years. Hidden amongst the curves one will find 15 “stations of the cross,” stone crosses each representing a different “station” – a stark reminder to the route’s pilgrims of why they are here. Cobblestones smoothed by the centuries, sharp edges worn away by thousands if not millions of pilgrim’s boots make up the rugged path that hugs Monte Pirchiriano in northern Italy. Leave behind the 21st century to follow the antica mulattiera through the Val de Susa, travelling back in time to the Middle Ages when pilgrimages were a normal part of life for every believer. In your modern homage to ancient pilgrimages, follow this quiet forest path and enter into nature as you make your own pilgrimage to the monastery at the top. Not only will you be able to approach the monastery in the traditional way and understand what life would have been like for a medieval pilgrim, but along the way you’ll be privy to amazing views, hillside villages and centuries of tradition. As you make your soul-searching pilgrimage, you’ll have time to reflect on life and destiny. By the time you reach the top, you may very well be a changed person.
Pro tip: Start your walk from behind the church of Saint-Ambrogio of Torino, a short train ride from the city of Torino. From the train station, it’s about a 3km walk each way. Visit in the winter to avoid other tourists and marvel at the snow-dusted woodlands and mountaintops. Due to slippery stones and leaves underfoot as well as some muddy patches, we recommend sturdy shoes for this walk.
Church of Notre Dame de St Saturnin, Auvergne, France
Like a wedding cake made of overlapping layers of towering stone, the church of St Saturnin rises up dramatically into the sky. The centrepiece of the little Auvergnat village of St Saturnin, the church Notre Dame de St Saturnin is impressive in its representation of the local architectural style, “Auvergne Romanesque.” A variation of the Romanesque style, Auvergne Romanesque was developed in the rural, volcanic region of Auvergne in the 11th, 12th and into the 13th centuries. This quaint, rural church is the smallest (and least ornate) of what is locally considered Auvergne’s 5 great Romanesque churches (among the other four, there is also the Basilique Notre Dame de Clermont-Ferrand – Auvergne’s regional capital, the Basilique Notre-Dame of Orcival and the Church of Saint-Nectaire). Of all five, St Saturnin has the simplest apse, as it is the only one without an array of chapels. This particular church at St Saturnin was the last of the Big 5, built late in the 12th century, though the bell tower was destroyed during the French Revolution, not to be rebuilt until 1850, a fate that was unfortunately quite common the during the bloody, anti-religious rebellion of the late 1700s (many religious buildings were destroyed or damaged – those that escaped harm often had to change or mask their purpose to fit that of the Reign of Terror, like the Temple of Vienne just south of Lyon). Inside, Notre Dame is dark, sombre, and cold but somehow this makes the Church of St Saturnin exude a certain sort of eerie beauty. Somehow, the church’s tranquil simplicity and the quaintness of the small village that encircles the little church work together to make the church even more picturesque.
Pro tip: There is a chateau in St Saturnin but it isn’t wildly impressive. For turrets, towers and layered gardens, head to the nearby Chateau de la Batisse – learn more about opening times here.
Gargoyles of the Notre Dame Cathedral, Paris, France
After the April 14th 2019 fire, it’s not even certain if these iconic gargoyles still even adorn the amazing Notre Dame Cathedral. Even if they do, it won’t be possible to visit them until the cathedral is rebuilt… which will take years, possibly as long as two decades despite the overwhelming donations pledged (if only these sort of donations were pledged for all important monuments damaged and destroyed! Like the ancient temples of Iraq and Syria destroyed thanks to ISIS…). Notre Dame Cathedral is a special place, and the devastating fire is one of Europe’s terrible tragedies of recent times (though luckily avoiding loss of life). Built in the Middle Ages in the 12th and 13th centuries, Notre Dame is a stone building topped with a wooden roof made of strong oak from the 1200s (much of which was burned to ciders on April 14/15th). It is in this cathedral where Victor Hugo’s le bossu (or the hunchback) lived out his life in the famous book, and up until the fire, it was Paris‘s most visited monument (12-14 million each year!). Notre Dame is a symbol of Paris and France, but also one of architectural beauty, history and cultural heritage. Following the fire, this beautiful building is also a symbol of hope and resilience sitting in the centre of one of the world’s most beautiful cities. Let’s hope they rebuild it quickly, keeping in the same style as its original architects designed it… (no Pompidous, please!)
Pro tip: You can’t visit Notre Dame following the fire, but there are many other beautiful medieval structures in Paris well worth your visit, and many other great cathedrals in throughout France. Looking for gargoyles? Try Dijon Cathedral. Medieval grandeur? Lyon’s St Jean Cathedral. Simple elegance? Blois’s Church of Saint-Nicolas in the Loire Valley.
Torun, Poland does not want for churches. In fact, they seem to be everywhere. The Holy Trinity Church, erected in 1824, is viewed here from the gate of medieval St James’s Church, while other spires and steeples rise not far away – including the squat red-brick towers of Toruń Cathedral. Ironically, the 13th century medieval city is the birthplace of noted scientist Nicolaus Copernicus, who lends his name to Toruń’s university (you’ll find a large statue of him on Warsaw‘s Krakowskie Przedmieście Street). Noted for his contributions to our understanding of the solar system by placing the Sun at the centre, the “forward-thinking” Church issued a prohibition against his Copernican theory, leading to the condemnation of a “heretic” we know today as renowned scientist Galileo Galilei (Thanks Christianity…!). On a happier (and tastier) note, Toruń’s other claim to fame is that its famous for its gingerbread (or “pierniki” in Polish), which bakers began to produce in the 1300s. You haven’t tasted gingerbread until you’ve been to Toruń – and whether you think you like the it or not, you will love it after tasting this soft and delicious pastry in this magical city! Due to a vague agreement to swap recipes in return for new ones, Toruń instigated a competition with the German city, Nuremberg. As each city rose to individual fame, the secrets of their recipes became more guarded. Knockoffs were created and sold all over Europe. However, to this day, one needs only try Toruń’s gingerbread to recognise its authenticity (modern day Toruń gingerbread follows traditional 16th century recipes…). Perhaps tasting Toruń’s magical gingerbread will inspire you to try your hand at making your own plate of gingerbread biscuits!
Pro tip: You can buy pierniki toruńskie throughout Poland, and while quite good compared to non-Polish gingerbread, you can’t leave Toruń without visiting one of the local shops for the freshest gingerbread. One such place is Torun Żeglarska 25, though up and down Żeglarska Street, Piekary Street, and the Old City Market Square (Stare Miasto) you’ll find gingerbread specialty shops.
Though part of the much-loved Loire Valley region of central France, Blois has a reputation to be grim, grey and foggy. And though Blois does not have the same fairy-tale charm as the magnificent Chateau du Chenonceau, nor the impressive grandeur of Chateau de Chambord, it has its own gems. One such gem is the Church of Saint-Nicolas (not to be confused with the Cathedral of Blois), an impressive remnant of the Middle Ages in Northern France. Founded as an abbey in 1138 by Benedictine monks fleeing from the Normans, the Romanesque–Gothic church took nearly a century to complete. The abbey section of the complex was destroyed by the Protestant Huguenots during the bloody and long-suffering Wars of Religion. In fact, Saint-Nicolas was built relatively quickly for the time, though a hiatus of about 20 years means Saint-Nicolas has two different marked architectural styles. Blois itself is a town that often gets overlooked from Loire Valley visitors, who come to the region to admire the fine Renaissance chateaus. Blois does indeed have a castle (though not on par with the other Loire Chateaux) but it is its northern streets and ancient architecture such as this church that make Blois stand out. Well that – and the fact that in 1429, French hero Joan of Arc made Blois the base of her operations – riding out from the city 35 miles on Wednesday 29 April to relieve Orléans, what is today known as the Siege of Orléans during the 100 Years War (France’s first major victory since Agincourt in 1415).
Pro tip: Blois can be a good base for people visiting Loire Chateaux. The closest one to Blois is the massive and magnificent Chateau de Chambord, only 15km from Blois. See more about getting to the castle by car or public transport here.
Unique, isn’t it? This squat, sunburnt little Romanesque tower and 12-sided polygon of a church on the outskirts of Segovia is impressive – and not the least because it dates back to the Middle Ages – the 13th century in fact. And who founded it? Why, none other than the infamous Knights Templar! More simply called “The Templars,” were a Catholic military organisation founded in 1139 by the pope. Most people know that they are closely tied to the Crusades to the Holy Land but what is less known is that they became very wealthy and therefore very powerful due to their role involved in the Christian bourse. Though the Templars are among some of the most skilled fighters of the Middle Ages (a fact that modern day video game Assassin’s Creed has exploited), roughly 90% of their order weren’t fighters. While the combatants where wrestling for the Holy Land, the non-combatants were slowly making a power play. It was they who put in place the economic infrastructure such as banking, loans, investments and the creation of landed estates (essentially paving the way for feudalism, and one might argue, capitalism) – all of only made them more rich. Part of their money went to building shrines to their movement – churches dedicated to the Holy Land they held so dear. One such place was the Church of Vera Cruz – a fantastic example of the kind sanctuary they perfected and how it differs from later churches. In fact, scripture from the Holy Land is inscribed at the alter of this little Spanish church. However, the Templars’ reign was short-lived. Such wealth gave them power, and power made them detested. Once they lost the Crusades, it was quite easy to demonise them – especially it you owed them money. One of those in their debt was none other than King Philip of France who took advantage of their fall from grace to blame, torture, and murder them to avoid repayment on his debt, forcing Pope Clement the V to disband them in 1312. The Templars disappeared in the early 1300s but they left behind a mysterious legacy – one that continues to inspire goosebumps to this day….
Pro tip: The Church of Vera Cruz lies just outside of the cluster of buildings in the historic centre. It’s open Tuesdays 16 – 19h and Wed – Sun from 10h30 – 19h (closed midday from 13h30 – 16h). Admission is a modest €2.
Southern England’s county Somerset is a great place for exploring the quintessential English countryside dotted with farms, small towns and cathedrals and abbeys such as Wells Cathedral. In 1175, the magnificent building of Wells Cathedral was constructed (though not terminated until 1490!). Dedicated to St Andrew, it is the seat of the Bishop of Bath and Wells, and is among the most important cathedrals in England. Some historians say that Wells Cathedral is actually the first truly Gothic building in all of Europe – quite an impressive achievement, and enough to draw amateur historians and architecture nerds in from near and afar. On the grounds of Wells Cathedral, besides the beautiful cathedral, find also the Bishop’s Palace, a series of stunning gardens and the 15th century Vicars’ Close. Wells is a relatively small town in the rural county of Somerset, and so Wells Cathedral is not far from the lush green English countryside.
Pro tip: Wells is a great day trip from either Bath or Bristol (1 hour). From Salisbury, home to another famous cathedral, Wells is about 1h30. Wells can easily be combined with Glastonbury, a place recognised for its music festival and Arthurian legends, just 15 minutes away.
Boyle Abbey in the Irish midlands, was Connacht’s (one of four traditional regions of Ireland) first Cistercian monastery. Founded in 1142 (though not consecrated until 1218), Boyle Abbey was built alongside the skeletal shell of an abandoned Celtic monastery. Cistercians, also called Bernardines or sometimes White Monks (for their garments), are a Catholic order of monks and nuns from Cîteaux, France (near Dijon) that were a highly influential religious sect under the renowned influenced of famed Bernard de Clairvaux. Widespread across Europe, the Cistercians founded hundreds of monasteries, abbeys and daughter houses. Though the Cistercians seemingly found it difficult to settle down in Ireland, they finally found their home in Boyle, growing quite successful at founding many daughter abbeys and monasteries throughout the region. Unfortunately, much of the beautiful cloisters and other fine architectural details are lost today. In 1645, Boyle Abbey was besieged by the evil Oliver Cromwell and his English army of hooligans, who spent the better part of four years (from 1649–53) murdering, destroying and causing terror and mayhem across Ireland for the sole purpose of conquering Ireland in order to steal their land and force them under English and Protestant rule. Of course, Ireland was predominantly Catholic (and thanks to the misogynistic tyrant Henry VIII, the English were very strongly Protestants) – all of which lead to the Penal Laws that effectively outlawed Catholicism in Ireland. Poor Boyle Abbey was once again ravaged in 1592, this time when it was transformed into Elizabethan barracks – soldiers’ quarters and a base for the English army – because what better way to assert dominance over your colony than use a monastery as a war engine (the British don’t fare well in Irish history…). Archeologists, historians and conservationists have attempted to recover and conserve the abbey as much as possible, carrying out both repairs and archeological surveys – leading to both a new wall and some interesting finds – with the abbey presented as it would have been under the Cistercian command.
Tip: Today, Boyle Abbey is under the care of the OPW (Ireland’s public works office) so check opening hours before you go, and be prepared for poor weather conditions as most of the tour is outside. Afterwards, eat at the deliciously organic Drumanilra Farm Kitchen, or head to the Book Lady for a bit of reading material, Ireland’s self-proclaimed smallest bookshop.
St Michael’s along the Philosophen Weg, Heidelberg, Germany
It’s the journey, not the destination that makes a place special, which is certainly true of St Michael’s Monastery near Heidelberg. Start on the far side of the river by meandering your way up a path called Philosophen Weg. Steep and narrow, this cobblestoned alley quickly sweeps you out of the city and up into the deep, dark woods overhanging the gothic spires of Heidelberg. Then, the path promptly splits in two, and your only signpost signalling the way is a boulder engraved with obscure German words. So what do you do? Choose a path, and hope it’s right, though you soon start second-guessing yourself as you come to another fork, and another. At each path, there is a new boulder, with new words. Scratching your head with frustration, you cast your eyes around you in hopes of discovering a clue. Suddenly, you feel very much like you stepped off the pages of a Grimm’s brother tale. Rounding a bend, the trees suddenly open up over a magnificent panorama of the city. The next opening takes you to an amphitheater with exceptional acoustics (once unfortunately used for hate speeches by the Nazi party). After a small eternity in the dark fairytales of the Brothers Grimm’s world, you emerge, completely surprised at your luck, into a clearing comprised of the ruins of St Michael’s Monastery. While some of its ruins are even older, the majority of the monastery dates to 1023. But by 1503, the complex’s last monks died, and the rural, isolated monastery was abandoned, and like so many once-great places, forgotten. While open to the public today, these little-visited and remote ruins hold the air of a lost masterpiece.
Pro tip: The best way to arrive at the monastery is on foot but its best to ask for a map or use a GPS to find your way in the woods. Once you pass the old amphitheatre you’re almost there.
Other Ruined European Monasteries, Abbeys and Friaries
Frauenkirche & Cathedral of Munich – Munich, Germany
One of Germany’s most beautiful cities is Munich, capital of the famed region of Bavaria. Munich is a city filled with stunning architecture. Its skyline is pierced with spires of churches and cathedrals and towers and its ground is laid with cobblestones. The city centre is filled with architectural wonders – palaces, halls, great houses, beer halls, churches, towers. In the above photo, the spire to the right is from the Cathedral of Munich, while the twin spires to the left are from the Frauenkirche. It is in the Frauenkirche where you’ll find a footprint indented in the floor. Legend has it that this is the Devil’s footprint – the builders needed help finishing the church and the devil offered his aid to finish it. From the front door, the columns form an illusion to block all of the windows so the Devil thought that it would be a dark, damp church and no one would want to go there. When he realised that the builders tricked him, he was so angry he stomped his foot down in anger – hence the imprint of a foot on a stone by the door. (A less exciting explanation could be a the footprint of the master builder himself). Whatever you believe, it makes a good story!
Pro Tip: Take the free walking tour of Munich as you’ll learn about this legend and more – a perfect introduction to Munich!
The Palais des Papes is a massive heap of fortified and sacred medieval stone built for the king-like popes during the schism with the Catholic Church in the heart of ancient Avignon. Six rebellious popes ruled Western Christianity from this impressive – and costly – building. (In fact, the Palais des Papes was so expensive that it nearly burst the papal purse). Built during the 14th century, the old palais (of Benedict XII) and the new palais (of extravagant Clement VI) form the largest Gothic building constructed during the Middle Ages! And during the 14th century, the Palais des Papes once held about 2,000 volumes – considered to be the largest library of its time. This impressive library attracted bibliophiles and scholars from afar, and the Palais des Papes became a place of great study. It was also within the walls of this immense palace that the Church was able to centralise and create a standardisation of services and operations – mostly to meet the needs of the popes and the Church with less regard to its common flock. The church administration workers (known as the Curia) grew from a modest 200 to 500 people plus 1,000 laymen at the Palais des Papes in less than 100 years. Today, the Palais des Papes is a UNESCO site, and is well worth the visit from a historical and architectural perspective, as the Palais des Papes is both a great historical turning point and one of the best exemplars of Europe’s great Gothic constructions.
Pro Tip: You can buy a ticket for both the Palais des Papes as well as the Pont d’Avignon, so be sure to pocket your ticket when you visit the palace! Great views from the Parc Rocher des Doms park of the whole of Avignon and beyond.
Soft, white snow slowly falls on the red clay rooftops of the sleepy village of Sant’Ambogio di Torino. This simple but picturesque village is snuggled soundly at the foot of Mount Pirchiriano. Crowned with the stone ruins of the legendary Sacra di San Michele monastery, Mt Pirchiriano and its monastery have been made famous by inspiring Umberto Eco’s classic novel, The Name of the Rose. Below the mountain, Sant’Ambrogio di Torino contains its own history and beauty: medieval wonders such as Middle Ages towers, fortified walls, a ruined abbey, a 12th century Romanesque-style bell tower (the tower in the above photo, now integrated to the current church), and the remains of an 11th century church, located above the town in the tiny commune of San Pietro. Sant’Ambrogio di Torino still plays the role it has for centuries: the starting place for the ancient pilgrimage path leading to the mountaintop Sacra di San Michele, as well as housing the relics of St John Vincent, the monastery’s founder. To mark the beginning of the pilgrim’s path weaving through the mystical Val de Susa, is the lovely 18th-century Chiesa Parrocchiale di San Giovanni Vincenzo – today covered in a powdery blanket of snow. Though it may be faster to drive directly from Torino to the top of the mountain – bypassing Sant’Ambrogio village, the Pilgrim’s Path, and the Val de Susa altogether – the effect will be far less impressive or special; you will miss out on a homage to quiet village life, beautiful architecture, ancient tradition and stunning landscapes. Instead, take the train to Sant’Ambrogio from Torino central station, walk the quiet streets to the Chiesa di San Giovanni, and then follow the narrow cobblestone path to the sacred monastery above (roughly 2 hours hike). Exploring the region in the snow provides an added layer of beauty!
In the heart of Slovakia’s capital Bratislava, under the shadow of the imposing white walls of 17th century Bratislava Castle, is the aptly-named Blue Church. Initially painted in light pastels to lighten up the oval-shaped interior, this church dedicated to Elisabeth of Hungary was later repainted in dozens of shades of blue: the walls (both interior and exterior), alter, mosaics, the tower, the roof tiles. All varying degrees of blue, azure, cobalt, sapphire, cerulean, periwinkle, indigo. Built at the start of the 20th century, the evocative church utilises Hungarian Art Nouveau style. Art Nouveau is a short-lived but wildly-popular style that took Europe by storm at the turn of the century, and is characterised by its use of natural shapes and structures, curvy and fluid lines, as well as incorporation of graceful plants and flowers. Though this movement was started in the UK, it was France where it really took off, influencing architectural styles, art, sculpture and design across the main urban areas of Europe. This wildly unique style’s life was cut short by the sharp simplicity of Art Deco and even worse, the drab boxiness of Modernism – but not before the elegance of the Art Nouveau movement had spread its wings throughout Europe. From Riga to France, this Art Nouveau’s fingers left behind some of the strangest and most intriguing architectural wonders in modern Europe.
Welcome to Ostrów Tumski, or Cathedral Island, hugging the Odra River in the centre of Wrocław. The oldest region of the city, Ostrów Tumski is no longer an island, though this ancient place is still home to some of Wrocław’s most impressive religious sites, as well as adorable cobblestoned streets. The orange-roofed Church of the Holy Cross is a brick, Gothic-style church that was once used by ethnic Germans while the city was still behind German lines before WWII (Wrocław has at times been a part of Poland, Bohemia, Hungary, Habsburg Monarchy, Prussia, German Empire, Weimar Republic and Nazi Germany). For both a bird’s eye view and a dive into the religious and civil history of the city, a visit to Wrocław Cathedral is in order – culminating with a not-for-the-faint-hearted climb up one of its massive towers. The origins of the present structure date to the 1150s after the Polish conquest of the region of Silesia and the founding of Wrocław as its capital, though the cathedral was rebuilt following various trending styles through the ages. Today a thriving student town as well as one of Poland‘s (and Eastern Europe‘s) most important financial, cultural and commercial hubs, Wrocław is place of beauty, intrigue, and good-natured charm.
On the shores of Lake Ohrid sits the ancient town of the same name. Historic, storied, beautiful – Ohrid is a place that stirs up emotion from within. It is indeed ancient – churches like the one here may date as far back as the 800s…! Built in the Byzantine style, it was not unusual for such churches to be converted to mosques during the Ottoman rule. Despite the fact that the Ottomans were supposedly open-minded when it came to religion, this apparently did not affect the church-to-mosque conversion. The best way to get a feel for old Ohrid is simply to stroll around this ancient place littered with Byzantine churches, beautiful quirky houses, cobblestone alleys, and an ancient Roman theatre. Find a cafe and relax outside on a terrace. Duck inside an ancient church to admire the ancient motifs painted on the walls and ceilings. Explore the ruins of the old fortress tucked inside the old city. Climb to the top of the hill and find a place to settle down and enjoy the magnificent panoramas of Ohrid town and lake – Ohrid the Beautiful awaits.
Under a Sud Tyrol sun, the narrow trail quietly weaves to and fro through leafy forests and thick undergrowth as it climbs the steep slopes of Mt Kronplatz. Germanic though the name may sound, the mountain is most assuredly in Italy, not far from the cute village of Brunico. Though admittedly, this region of northern Italy was actually Austrian before the wars of the 20th century. The cool thing about Mt Kronplatz is how fluently it masters the double seasons when so many other mountainous places don’t. Ever since the rise of popularity in the luxury ski resort in the French Alps, Alpine destinations have forgotten to tell the world how fantastic exploring the Alps is during the summer. At Kronplatz, it too has a fancy ski resort, attracting wealthy skiers from all over the world during colder months. But during the summer, the mountain bursts into lush forests and rich meadows blanketed in a brilliant quilt of wildflowers. For those adventurous souls who love to hike, there are (steep) trails that wild their way up the mountain, as well as mountain bike trails that head back down it. For those who want the view but not the strenuous effort, or for hikers that prefer a one-way trip, simply take the gondolas! Repurposed during the summer, the network of skiing gondolas are perfect for getting up and down Mt Kronplatz while still providing epic views of the Alpine slopes. At the top, enjoy rich views, including this one of a mountaintop cross-like shrine on a sublime backdrop of the majestic Alps, before heading into the cafe for a deliciously well-deserved lunch and cold beer at the repurposed ski resort!
Church of Saints Clement and Panteleimon in Ohrid, Macedonia
The Jewel of the Balkins, Ohrid lays on the edge of Lake Ohrid. From Romans to Ottomans, from Byzantines to Yugoslavs, Ohrid is a place comprised of historic layers, each foundation mixed with that of the one that came before. This Orthodox basilica, the Church of Saints Clement and Panteleimon, was reconstructed in Byzantine style in 2002, on an ancient site where the original students learned the Glagolitic alphabet, which was created by Saint Clement (used to translate the Bible into Old Slavonic, the predecessor to the Cyrillic alphabet). The original church was converted into a mosque during the Ottoman Empire before eventually being torn down. Later, thanks to the Macedonian government’s newfound interest in historical monuments and tourism, they used what they knew of the original church to rebuild the basilica in all its former glory. At last.
Visit Other Lesser-Known Churches & Cathedrals in Europe
In English: the Swedish Church. In Denmark. Located on the moat banks of the Kastellet, a 17th century star fortress adjoined to the city walls tasked with the protection of Copenhagen. What’s a Swedish church doing there? To understand, we must first look to the church’s history. Denmark and Sweden share many things, including a similarly harsh climate, the Øresund and the Baltic Sea, and even almost a common language (they are close enough for speakers of each language to understand the other). They also seem to share a similar attitude on life: live and let live. Despite a troubled past, the two nations, along with the rest of their Scandinavian sisters, all seem to get along and just live – a marvellous notion that we could all take a page from. Well enough preaching – and back to Svenska Gustaf. The story starts with a Swedish pastor called Nils Widner who went to Copenhagen to educate Swedish sailors living there, but was soon swept into the world of Swedish expats. As his circle grew, Nils realised they would need a church to provide for the growing congregation. In an action of solidarity, his loyal followers agreed to donate 10 øre a week (mere pennies, but dedication counts!) until the church was completed, which ended up being in 1911. The Danish, bless them, provided Pastor Nils with a lovely site along the northern side of the Kastellet, a beautiful island fortress (a stone’s throw away from the St Alban’s, a 19th-century English church, erected for similar reasons 25 years before). A Swedish architect designed Svenska Gustaf, and a Danish architect supervised the construction. Danish and Swedish royalty alike attended the opening ceremony. Everyone got along, everyone worked together, everyone was happy. But then again, what more do you expect from Danes and Swedes, eh?
White and gold-wrapped Hershey Kisses turban the top of the magnificent Smolny Cathedral and Convent in the glittering Russian cultural capital. Originally built to be a religious palace (or prison, depending on how you look at it) for Elizabeth, daughter of Peter the Great, she later rejected monastic life after her predecessor Ivan VI became the victim of a coup d’etat, instead opting to accept the throne in his stead. Smolny Cathedral is the jewel in the crown of the surrounding Smolny Convent, built by famed Italian architect Rastrelli between 1748 and 1764 (the same man who designed the Winter Palace and many other glittering St Petersburg landmarks). Catherine the Great, who did not approve of gaudy Baroque styles, later halted the work on the complex, but it still remains one of the cities finest gems. Today, it houses a concert hall, government offices, and several departments of the St Petersburg State University.
Zrodełko objawienia (“Spring of Revelations”) near Kluski, Poland
Apparently, this site has been of religious interest for over a 1,000 years, and Christians have been coming here for healing ever since. However, it was only recently that the pope decided it was indeed holy and allowed the building of the stone spring and Mary’s statue (because apparently, we need his permission for that? A Holy Building Permit or something?). Next to the small spring there is a cup, used for dipping into the water in order to drink the magical spring water – which is supposedly capable of healing all wounds. Those healed, or ‘touched by angels,’ leave small angel statues by the spring’s edges, as a way of thanking Mary for her help. People used to gather here once a year, in May, to celebrate the anniversary of the spring’s discovery, but ever since the pope (or his local representative) blessed it and recognised it as holy, they now have much more frequent masses. During the communist rule, they used to take away the angels and the other offerings, since of course, the communists wanted to suppress religion – but the resilient Poles continued to make the pilgrimage to the spring and leave behind the angels anyway, preserving the tradition.
Welcome to the ruins of Glastonbury’s abbey, established 712 AD (and disestablished 1539), of Benedictine origin. As a visual monument, not much remains. However, it’s not what’s above-ground so much as what is – or isn’t – buried below its grassy flooring that makes it interesting. To start with, legend has it that Joesph of Arimathea founded it in the 1st century. Secondly – and more fantastically – legend claims that this is the legendary Avalon of your childhood stories, that this is the final resting place of everybody’s favourite storybook hero, King Arthur. Supposedly, Arthur and Guinevere were buried here long ago and later discovered by the abbey’s residents (conveniently, right about the time they were low on funds), attracting visitors from afar to view these famous graves – all the while supplying the monastery a steady income. Then, sometime in the 1500s, a fire ravaged the complex and the graves were lost or destroyed – rather conveniently, I might add. Real or not, the cunning monks had the last laugh – because people still come from afar to see Arthur and Guinevere’s graves – and ironically, even though the coffins are long gone and only a small sign remains, these visits are still providing the monastery with its steady income.
This is Lublin Castle’s chapel, one of the few buildings to survive the destruction of Lublin’s castle. The church was built in the 14th century; however, in the 15th century, King Władysław II (pronounced “vwah-dhee-swav”) ordered the entire chapel to be covered in wall paintings. This style is very much influenced by the Byzantines, therefore, exudes an Eastern influence. It is an extremely unique melange of Eastern and Western styles, and highly reminiscent of Orthodox churches, which cover every interior surface of their immense buildings with paintings, gilded decorations, and icons. Every painting here pertains to a biblical story and is carefully documented for visitors. It is breathtaking; one can very easily spend the allotted 30 minutes (and more if they would allow!) staring at the paintings in this wondrous place. It’s a good thing that of all the buildings to be spared from destruction, it was this one that fate chose.